Name of film
|
Harry’s
Task
|
Voldemort’s
presence
|
Horcrux
(Destroyed By?)
|
Moral
of The Story
|
Hermione’s
role including other girls
|
Central
themes
(what
title suggest)
|
1. Harry Potter and the Philosopher’s stone
|
Defence
Against the Dark Arts,
Save
the philosopher's stone
|
Head
of Quirinus Quirrel
|
Pro.
Quirrel_-By Harry with the charm of mother’s love
|
Love
is a strong weapon to kill out a monster that lives in ourselves and other
human. (Love-Parents, friends)
|
Successful
man with the help of woman. Knowledge and curiosity of Hermione leads
parallel with Harry.
|
Destroy
a Philosopher's stone to restrict the presence of dark lord. Love of mother.
|
2. Harry Potter and the Chamber of Secrets
|
Discover
properties of a mysterious diary
|
Mysterious
Diary
|
1) Mysterious
Diary-Harry potter with Basilisk fang
|
Find
a past part of dark Magic. Looking to a past is key of present problem.
|
Hermione’s
use of polyjuice potion to know a secret that who is opener of Chamber
|
Destroy
a Mysterious diary with the help of past.
|
3. Harry Potter and the Prisoner of Azkaban
|
Save
Buck beak and save the life of Sirius from demonters with Patronus charm
|
Peter
Pettigrew and murder of twelve muggles.
.
|
Harry
potter’s dark shade of grey that he want to kill Sirius black without knowing
him
|
Travel
back in time
Gives
a chance to convert mistakes into perfection
|
Hint
of time given by Dumbledore, Hermione’s knowledge gives a path to use Time
turner
|
Power
of Harry helps to him in the Time turner. Know ability of self.
|
4. Harry Potter and
the Goblet of Fire
|
|
Physical
appearance
|
Blood
of Harry is resurrection is sign that harry is howcrux or part of Voldemort.
|
On
the exam of life you are alone, but
your love ones always there either they are live or dead
|
Hermione
turns her interest in victor crum to make jealous Ron.
|
Victory
that gives you pleasure is no longer lasts, takes you to a new step of life
and there is more difficult then last, where you love and friends are one
sided and enemy raise your mind to be mature.
|
5. Harry Potter and
the Order of the Phoenix
|
Be
a leader of Dumbledore’s Army and teach them how to fight with Dark lord and
his Death eaters and prove a existence of Voldemort.
Propehcy
of Crystal ball.
|
In
the drems of Harry potter and physical Appearance also.
|
|
Political
interference in school with the influence of dark magic must be fallen by
rebel of students. Idea of Blood purity is broken
|
Encourage
Harry to be a teacher of Army.
Cho’s
Affection with harry and then cheated with him.
|
Political
Agenda of control on education system harms the real charm of learning.
Anytime it is rebelled by students and broken.
|
6. Harry Potter and
the Half-Blood Prince
|
Find
a Voldemort’s secret of Howcrux from Pro.slughorn.
Accompany
with Dumbledore to find howcruxe.
|
Salazar
Slytherine’s Locket
Marvolo
Gaunt’s Ring
|
Salazar
Slytherine’s Locket - Not destroyed yet
2) Marvolo Gaunt’s
Ring(Voldemort’s mother)-by Albus Dumbledore
|
Luck
potion is not very helpfull than your own confidence.
|
Reveals
Hermione’s love for Ron Weasley. And parted with harry. Lavender’s love for
ron is just affection, Romalda’s love potion for Harry harms Ron.
|
Love,
Sacrifice of mother, Pairing of Characters, Support, Importance of Memory to
get idea of present problems.
Memory
is everything, without it we are blind.
|
7. Harry Potter and
the Deathly Hallows Part-1
|
Find
Howcruxes and destroy it.
|
Physical
presence and with howcruxes, dreams
|
3) Salazar
Slytherine’s Locket- Ron Weasely with Gryffindor’s Sword
|
Political
presentation and crushing lives of mudblood or Muggles,
Power
and dominance.
Success
of love and friendship over fear, jealousy, evil and negative foces.
|
Help
of Small bag to carry all the stuff,
major importance of knowledge of her to find horcrux.
|
Responsibilities
of chosen one is to continue find the horcrux and destroy. Fear and love
presents positive and negative energy that how human is conflicting with own
good and evil forces.
Dobby-slave,
elf, death, changing of slavery.
|
8. Harry Potter and the Deathly Hallows Part-2
|
Find
Howcruxes and destroy it.
|
Physical
presence and with howcruxes, dreams
|
4) Helga
Hufflepuff’s cup-hermione with Basilisk fang
5) Rowena
Ravenclaw’s diadem- Harry Potter with Basilisk fang
6) Harry potter-
Voldemort
7)Nagini-
Neville Longbottom with Griffinder’s sword
|
Own
evil killed and the new life with no curse is begin, death is overcoming
future of every living thing. Life ends with deaths and power destroyed with
faith, love, sacrifice, trust, friendship and patience.
Everybody
have different ability and at the end all abilities confronted the evil ones.
|
Hermione Marginalised from Ron’s Apperence
of Knowledge and female theme of beauty or look when she turns in Bellatrix ,
Luna helps Harry to find Rowena Ravenclaw’s diadem,
|
Own
evil killed and the new life with no curse is begin, death is overcoming
future of every living thing. Life ends with deaths and power destroyed with
faith, love, sacrifice, trust, friendship and patience.
|
Thursday, 4 April 2019
Harry Potter tabular worksheet and movie review
Tuesday, 2 April 2019
One night at the call center Group task Tables
Table no 1
Table no 2
Table no 3
Table no 4
Thursday, 28 March 2019
paper 15 assignment
Click here to evaluate my assignment
Name: Joshi
Riddhi
Topic: Use of
cinema in eduaction
Roll no: 30
Paper no 15:
Mass Media and Mass communication
M.A: Sem-4
Enrolment no.
: 2069108420180028
Year: 2017-19
Submitted to:
S.B. Gardi
Department of English
Maharaja
Krishnakumarsinhji
Bhavnagar
University

When the school film
club planned to take an autistic boy on a trip to London's Leicester Square to watch War Horse, his mother was
worried. He wouldn't make it through the tube journey, she warned, let alone
the cinema experience. Having survived both by keeping his anorak zipped well
up over his nose, the boy was asked what he thought of the film. "It was
very interesting," he replied. "I put my hand up to my face when the
horse was stuck in the barbed wire and it was wet. That's never happened to me
before," he added, revealing how for the first time a film had moved him
to tears.
The power of film to
make an emotional connection and how best to enable people to experience this
power through education was the theme of a roundtable discussion hosted earlier
this month by the Guardian in association with Filmclub, part of the new
charity Film Nation UK, which aims to put film at the heart of children and
young people's learning and cultural experience.
Special needs teacher
Liz Warne's story of the cinema trip involving the Orchards community middle
school in Worthing, West Sussex, was one of numerous examples cited by speakers
at the debate of how film clubs had helped break down barriers – emotional and
otherwise.
There was the way the
film club at Whickham School, Gateshead, had brought together children from
very different family backgrounds when culture clashes between them meant their
relationships elsewhere could be volatile. There was the showing of the film
Duck Soup – its simple narrative and black and white photography allowed
children on the autistic spectrum to watch a film with their peers and for the
first time laugh at the same moments. There was the thrill of children with
severe learning difficulties at Beacon Hill academy in Thurrock, Essex seeing
themselves inserted into scenes from You've Been Framed and projected on to the
wall. And then there was the elective mute at another school who spoke to her
teacher for the first time to ask to audition for a place in a film they were
making, and who has since proved a star performer.
Film clubs are being
run in more than 7,000 schools, with 220,000 young people watching, discussing
and reviewing film. This service provides, for free, a curated catalogue of
DVDs, curriculum-linked guides, film-making tutorials and a members magazine.
It also offers masterclasses in film-making, reviewing and programming, and
gives film club members the opportunity to post reviews on its website.
It merged with the
young people's filmmaking charity, First Light in September to form Film Nation
UK and is funded by a number of organisations including the British Film
Institute, which awarded £26m lottery funding
Jane Fletcher, schools
support director at Film Nation UK, said film watching, understanding and
making was a fantastic opportunity, and also a cultural entitlement. "At
the end of four years of funding we are hoping to show the validity of that, so
film becomes accepted alongside literature, art and music in schools and in the
broader world."
A key value of film in
education, the roundtable agreed, was that it was a leveller. Samantha Evenson,
who runs two primary school film clubs, said: "We have children who have
no books at home but immediately have confidence talking about film because it
is something they have engaged with already. With a book, they may think they
don't have the level of experience needed or feel they aren't bright enough to
talk about it."
Even children with
severe learning difficulties and disabilities who struggle with any kind of
academic curriculum can often relate to film, said Andy Terrington, post-16
team leader at Beacon Hill academy: "Film is a universal language."
As a result, it can be
used to spark discussions about issues that could be difficult to tackle, such
as racism or homophobia said Joe Goff, a year 11 pupil who runs the film club
at Lawnswood secondary school, Leeds.
And Malcolm Richards,
a tutor at New River college, a pupil referral unit in Islington, north London,
said there was a small group of films, such as Bullet Boy and Kidulthood,
telling stories that young, urban kids strongly related to. "Those films
are really, really important and can act as a gateway to film literacy," he
said. While many explored adult themes, so had to be handled sensitively, it
was nevertheless valuable to show they were as valid and open to analysis as a
film directed by Alfred Hitchcock.
Denise Rose, a
facilitator for Mouth That Roars, which helps young people who would not
usually have access to media equipment make their own films, said many were
misrepresented in the media and saw themselves as victims, or in terms of
negative stereotypes. Critiquing the way films were constructed and the decisions
made by producers could therefore be empowering, whether it involved analyzing
the news or EastEnders.
Popcorn was important
as a way of creating a real cinema experience and enticing children to engage,
agreed those who ran film clubs, as was giving pupils some kind of ownership of
the club, which often meant allowing them to help decide what to watch. But it
was also valuable to encourage them to try films they were not automatically
drawn to – and feel free to be critical or won-over. Children at one film club
were persuaded to watch The Truman Show by the mantra "risk it for a
biscuit" – but once the biscuits were finished, they found themselves
gripped by the story.
Many cited examples of
how skills and teaching techniques employed in film clubs had spilled over into
the curriculum, whether it was getting students to produce animation
storyboards in literacy lessons or using films to introduce a lesson topic.
This is something the
new merged charity plans to develop further, along with training teachers,
face-to-face and online, to help them make better use of the film resources
available to them.
But the roundtable
agreed it was about more than education. Fletcher said the British film
industry was booming, and it was important that young people from all
backgrounds became involved, for the sake of the industry as well as
themselves. "What we are hoping to do is open up the film industry so less
traditional young people look behind the scenes and think 'Maybe I could do
that,'" she said.
Noel Goodwin, an
education programmer for young people at the British Film Institute, said it
was also about careers beyond films. "There will be more and more jobs out
there that involve the creation of digital content and require basic
film-making techniques," he said.
Roundtable
participants recognised that unpaid internships remained a problem and that
deeper outreach was needed if young people from all backgrounds were to access
the opportunities available.
Resources were also an
issue for some. Richards said that while he had a projector and a room to show
his students films, he had nothing for film-making – something that the new
charity hopes will be a bigger part of school life in future.
He said it was
important to gather evidence of how valuable watching and making films could be
in order to strengthen the case for support. "We all know how Filmclub is
fantastic," he said. "But having to convince an executive head
teacher or someone from the local council is more difficult."
Goodwin argued that
the government also needed lobbying to ensure that film was embedded in the
curriculum and that film studies were considered as viable an option for pupils
as music and art.
But Abigail Moss,
deputy director of the Literacy Trust, pointed out that with the end of both
the numeracy and literacy strategies, film was now the only national strategy
programme to be supported in schools.
There was another
reason for optimism too – the natural film-making talent of many young people.
Some of the films posted online by teenagers who had made them with minimal
equipment in their bedrooms were of astonishingly high quality, noted several
roundtable participants.
Nick Foxell, an
independent film-maker, said that regardless of its value for acquiring skills
or a future career, film-making could be hugely empowering. "We all know
the big screen has a magic," he said. "It bestows authority and
validates people's experience."
And if any lobbying
needed to be done to persuade potential supporters of this fact, there was a
really good medium available for it, he argued – film.
To
participate in Film Nation UK's Filmclub programme, which offers free access to
thousands of films and education resources, visit: filmclub.org; email
support@filmclub.org
Key discussion points
• Film is a leveller – children can
relate to it no matter what their family background or learning abilities.
• The UK film industry is booming
but it needs to be open as a career to a more diverse group of young people.
• Teachers may not have the time
or confidence to use film effectively in lessons so training and support
are important.
• Film can be a gateway to exploring
complex ideas and open children's eyes to other ways of looking at the world.
• Young people are increasingly
visually literate and the curriculum needs to reflect this
Works Cited
The Gaurdian.
<https://www.theguardian.com/teacher-network/2013/nov/19/film-education-learning-tool-inclusion>.
Paper 14 assignment
Click here to evaluate my assignment
Works Cited
Name:
Joshi Riddhi
Topic:
Once upon a time poem analysis
Roll
no: 30
Paper
no:14 African Literature
M.A:
Sem-4
Enrolment
no. : 2069108420180028
Year:
2017-19
Submitted
to:
S.B.
Gardi Department of English
Maharaja
Krishnakumarsinhji
Bhavnagar University
Summary of Poem and introduction:
The poet of
the poem “Once upon a time” is Gabriel Okara who is a Nigerian. He was born on
24th or 21st of April in the year 1921.In that year Nigeria got independence
from Britain so at that time they were still influenced by the British culture.
The background of the poem is that he is remembering the way people used to
behave and interact with each other and he is comparing it with how people interact
with others now. How the people used to do things with their hearts and with
pleasure and happiness. It describes what happens when a traditional African
culture and civilisation meets with the western culture. My personal opinion of
the purpose of this poem is to outline the behaviour and personality people
have at the moment and try and bring them back to the personality that people
used to have, when they used to do things with emotion and with their heart
The poem is
a conversation between a father and his son where the son does things with
emotion and the father wants to forget his fake personality and re-learn and
create real personalities from his son. And he is asking the son to show him
how to express true love and show real personality to others.
It the first
stanza the author mentions that people used to laugh with their heart they used
to laugh with their emotions, when they would laugh they would do it
wholeheartedly and with warmth and they used to laugh with their eyes and show
pleasure with them. And know they do it with only their teeth not with their
heart, meaning they do not really want to laugh but do it just to get closer to
you and with their darky gloomy cold eyes they watch you and wait for you from
the corner of their eyes waiting for you to leave “search behind my shadow”. In
my opinion the words “they” refer to the white people who had invaded their
country and influenced them with their culture. In this stanza the words
“ice-block-cold eyes” is used these words emphasize the coldness and the inner
hatred they have for you like they can freeze water with their gaze. These also
make the poem feel a bit dark and cold and a slight bit sinister
In the
second stanza he further talks about the personalities of the people of the past
he says “they used to shake with their hearts” here he is trying to say that
when you would meet each other you will shake their hands with pleasure and
with warmth and do it willingly. “While their left hands search my empty
pockets” from this we can see that they are trying to use him to get to his
money or receive something from him. This also shows that the people’s
personalities are not real and true
In the third
stanza he is talking about when people ask you to come again and say “feel at
home” you go there once, twice and the third time they will not let you in
thinking that you are a pest and that they do not wanted to see you anymore.
The words “feel at home” is used for when you want a guest to feel welcomed and
that they belong in that household. Here he mentions that “I find the doors
shut on me” this shows that they do not even open the door to tell him that he
is not wanted and the moment but instead leaves the door closed keeping him
standing outside. This also shows that when people speak they lie not telling
the truth but just saying something nice to grasp their heart.
In the
fourth stanza he talks about how he has learned to put on faces like how
outfits and masks are put on at different times, and with different people you
act differently, for example in the office you act in one way to a person but
when you meet them on the street you act another way to them, and how all the
faces that people have on different occasions. He says “I have learned too”
which is suggesting that he has also changed with the change of the people
around him. he also mentions “with all their conforming smiles like a fixed
portrait” suggesting that they all have the same smile all the time not showing
any true emotion.
In the fifth
stanza he says that he has also been influenced by the people around him and he
has learned to keep his true personality a secret and show the world a fake
personality, “to laugh with only me teeth” this part is connected with the part
in the first stanza “they only laugh with their teeth” from this you can see a
comparison of what people do and what he does now. This also shows that he has
changed to blend in with the environment. Here in the part where he says “I
have also learned to say `Goodbye’ when I mean `Good-riddance’ that is pointing
out to the fact that they will, without thinking and without meaning it they
will say “Goodbye”. He mentions forward “that Glad to meet you” meaning that he
is happy to see you and is happy with your presence “without being glad”
meaning that the did not wanted to talk to you and they disliked your presence
and if they could they would of avoided you and “it’s been nice talking to you,
after being bored” saying that they say things that they do not mean
In the fifth
stanza he concludes it all saying that he does not like what he has become and
he wants to be like he used to be when he was like a child so small and
innocent. He points out that he really wants to learn how to laugh with
emotions like you really mean it and he compares his laugh like that of a
snake’s fangs that shows only the teeth snakes are those menacing creatures
that are full of venom and can never be trusted and to compare his laugh with a
snake gives the image that the man really does not like his fake personality.
This stanza sums it well by giving the image to the reader that he is not happy
and satisfied with himself
The last
stanza is the farther asking and pleading to his son to show him how to laugh
and smile like he did when he was a child. The last line sums up the entire poem
really well making sure that all strings are tied
The
structure of the poem is really good and consistent most of the stanzas have 6
lines in them. It is a very nice poem with a nice smooth flow
Poem:
Once upon a time, son,
they used to laugh with their hearts
and laugh with their eyes:
but now they only laugh with their teeth,
while their ice-block-cold eyes
search behind my shadow.
they used to laugh with their hearts
and laugh with their eyes:
but now they only laugh with their teeth,
while their ice-block-cold eyes
search behind my shadow.
There was a time indeed
they used to shake hands with their hearts:
but that’s gone, son.
Now they shake hands without hearts
while their left hands search
my empty pockets.
they used to shake hands with their hearts:
but that’s gone, son.
Now they shake hands without hearts
while their left hands search
my empty pockets.
‘Feel at home!’ ‘Come again’:
they say, and when I come
again and feel
at home, once, twice,
there will be no thrice-
for then I find doors shut on me.
they say, and when I come
again and feel
at home, once, twice,
there will be no thrice-
for then I find doors shut on me.
So I have learned many things, son.
I have learned to wear many faces
like dresses – homeface,
officeface, streetface, hostface,
cocktailface, with all their conforming smiles
like a fixed portrait smile.
I have learned to wear many faces
like dresses – homeface,
officeface, streetface, hostface,
cocktailface, with all their conforming smiles
like a fixed portrait smile.
And I have learned too
to laugh with only my teeth
and shake hands without my heart.
I have also learned to say,’Goodbye’,
when I mean ‘Good-riddance’:
to say ‘Glad to meet you’,
without being glad; and to say ‘It’s been
nice talking to you’, after being bored.
to laugh with only my teeth
and shake hands without my heart.
I have also learned to say,’Goodbye’,
when I mean ‘Good-riddance’:
to say ‘Glad to meet you’,
without being glad; and to say ‘It’s been
nice talking to you’, after being bored.
But believe me, son.
I want to be what I used to be
when I was like you. I want
to unlearn all these muting things.
Most of all, I want to relearn
how to laugh, for my laugh in the mirror
shows only my teeth like a snake’s bare fangs!
I want to be what I used to be
when I was like you. I want
to unlearn all these muting things.
Most of all, I want to relearn
how to laugh, for my laugh in the mirror
shows only my teeth like a snake’s bare fangs!
So
show me, son,
how to laugh; show me how
I used to laugh and smile
once upon a time when I was like you.
how to laugh; show me how
I used to laugh and smile
once upon a time when I was like you.
Analysis
The heart is a symbol
of genuine emotions, and the eyes the conveyor of the same (as sincere feelings
are communicated through the eyes). Once upon a time people used to smile and
shake hands with their hearts. Though they were rooted in primitivism, the emotions
they embodied were genuine. Now, in the contemporary post-colonial context, the
smile is purely plastic as it reveals only the teeth. The eyes are devoid of
emotion and phrased as 'ice-block.' They appear without the slightest trace of
warmth and humanity. They search behind the speakers shadows, as their
intentions and motives are not explicit. They are now characterized by ulterior
motives. There was a time when their very greeting (shaking of hands) was
heart-felt. The ‘right hand’ here is the metaphor for the projected intention.
The left hand for the ‘intended intention.’ The left hand gropes in the empty
pockets of the speaker.
Niceties
like “Feel at home!' and 'Come again' are reiterated just for the sake of
formalities. However, when the speaker makes an appearance for the third time,
there is certainly a marked change in their behavior. Leave alone the thought
of a warm reception, the doors are closed on him. The speaker has now learned
to conform to this sophisticated world driven by calculation and manipulation.
He talks of many faces that are nothing but metaphors of masks and disguises
designed to suit specific needs and situations:
I
have learned to wear many faces
like dresses - homeface,
officeface, streetface, hostface,
cocktailface, with all their conforming smiles
like a fixed portrait smile.
like dresses - homeface,
officeface, streetface, hostface,
cocktailface, with all their conforming smiles
like a fixed portrait smile.
The
portrait smile is a symbolic act of something that is not felt, but done purely
for the sake of it. Conforming to the so-called refined culture the poet has
attuned himself with the rest and learnt to smile only with his teeth and greet
(shake hands) without any trace of sincerity (heart):
I
have also learned to say, 'Goodbye',
when I mean 'Good-riddance';
to say 'Glad to meet you',
without being glad; and to say 'It's been
nice talking to you', after being bored.
when I mean 'Good-riddance';
to say 'Glad to meet you',
without being glad; and to say 'It's been
nice talking to you', after being bored.
'Goodbye'
is an expression that originated from the blessing 'God be with ye.' It’s
meaning has deteriorated to 'Good-riddance'. In the pseudo-modern fast-forward
life people have lost the power to connect as human beings and communicate in
naturalness. The poet tells his son that he wishes to transcend into the
innocence of childhood characterized by purity where the soul is closer to God,
as Wordsworth claimed in his Intimations Ode. He wants to unlearn all the
muting things of sophistication. Particularly, he wants relearn to smile as now
the poison is becoming more obvious with the fangs showing. The showing of the
fangs emblematizes how the people were transforming from their seeming disguise
to shameless display of iniquity. The symbol of the snake also points to the
first sin of Man.
So
show me, son,
how to laugh; show me how
I used to laugh and smile
once upon a time when I was like you. (UKessays)
how to laugh; show me how
I used to laugh and smile
once upon a time when I was like you.
Towards the end of
the poem, the speaker entreats with the son to teach him to emote. The poem,
therefore exemplifies that 'Child is the Father of Man.'
Works Cited
MK, Rukhaya. owlcation.
21 march 2018. <https://owlcation.com/humanities/Analysis-of-Symbolism-in-Gabriel-Okaras-Once-Upon-a-Time>.
UKessays. 18 May 2017.
<https://www.ukessays.com/essays/english-literature/the-poem-once-upon-a-time-english-literature-essay.php>.
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